As I was reading Walter Benjamin’s The Work of Art in the Age of Mechanical Reproduction the
connection to Andy Warhol’s work came immediately to mind. In a sense Warhol
played directly against Benjamin’s ideas about loss of aura in reproduction by
creating art pieces that were purely reproductions to show how reproduction can
create or deform aura.
To me Benjamin’s sense of aura in original artwork
seems to be a sort of curiosity generated by an observers incomplete knowledge of the history of the object.
This seems to be in harmony with Warhol’s understanding when he says, “I think ‘aura’ is
something that only somebody else can see, and they only see as much of it as
they want to. . . You can only see an aura on people you don’t know very well
or don’t know at all” (Warhol, 77). Although Warhol refers to a person, the
same applies to object in the sense that if there is no mystery behind the
creation of an object it will cease to have aura. Benjamin himself seems to
have a similar idea to Warhol, in aura being the idea of being removed from the reality of
the object/person, “The painter maintains in his work a natural distance from
reality, the camera penetrates deeply into its web” (Benjamin). This holds true in my mind as aura seems to
be enhanced by the observer’s porous understanding of the making of the object,
but diminished by a complete understanding and sense of easy replication (think
of the painter who can’t see the aura of his painting because he saw every step
involved in painting it).
In the case of Warhol’s art, he used the idea of reproduction to
show how aura can be created and deformed as observers become enamored or
desensitized, (but either way curious). In his piece Marilyn Diptych, the distorted replications of Marilyn Monroe’s
face evoke a sense of unknown celebrity where we are forced to wonder about the
original piece’s aura (Marilyn herself), especially in the face of her death
and fading presence. In another of his pieces Orange Disaster #5 he replicates the image of an electric chair
with an orange filter with the effect of desensitizing and deforming the aura
of what would otherwise be a object with a dark aura and history, in a way
commenting on the politics of putting people to death. More modern examples
that fuse replication and aura exist such as apple with their chic but personal
devices (Shenshen) and video games that are all the same yet feel like authentic story lines.
Andy Warhol, Marilyn Diptych, 1962, acrylic on canvas, 2054 x 1448 mm (Tate) © The Andy Warhol Foundation for the Visual Arts, Inc. 2015 |
Andy Warhol, Orange Disaster #5, 1928, acrylic and silkscreen on canvas, 269.2 x 207 cm (Guggenheim) (C) Solomon R. Guggenheim Museum, New York Gift, Harry N. Abrams Family Collection, 1974 |
An Apple Watch is tapped for a transaction during an Apple event last Tuesday in Cupertino, California. — Reuters |
"Andy Warhol, 'Marilyn Diptych'
1962." Tate. Web. 20 Apr. 2015.
<http://www.tate.org.uk/art/artworks/warhol-marilyn-diptych-t03093>.
Benjamin, W. (1968). The Work of
Art in the Age of Mechanical Reproduction. In H. Zohn (Trans.), Illuminations:
Essays and reflections. New York: Schocken.
"Orange Disaster #5." Guggenheim.
Web. 20 Apr. 2015.
<http://www.guggenheim.org/new-york/collections/collection-online/artwork/4176>.
Shenshen, Zhu. "Apple's Aura
Continues to Shine and Create Buzz in IT Industry." Apple's Aura Continues
to Shine and Create Buzz in IT Industry. 18 Apr. 2013. Web. 20 Apr. 2015.
<http://www.shanghaidaily.com/business/it/Apples-aura-continues-to-shine-and-create-buzz-in-IT-industry/shdaily.shtml>.
Warhol, Andy. The Philosophy of Andy Warhol: From A to B and Back Again. New
York: Houghton Mifflin Harcourt.
Hi Francis!
ReplyDeleteI really enjoyed reading your blogpost comparing Andy Warhol's idea of 'aura' to Walter Benjamin's idea of 'aura' in "The Work of Art in the Age of Mechanical Reproduction." As a big fan of Andy Warhol's artwork, I love that you tied in "Marilyn Diptych," which is one of my favorite Warhol works. I think it's really interesting to think about how NEW meaning can be attributed to a work through replication, as demonstrated by Warhol's work -- an argument that I believe is overlooked in Benjamin's essay. When discussing the mechanical reproduction of art (via robotics and machinery), I don't necessarily think that the piece(s) of art LOSE their aura, but rather, I think that the 'aura' only changes. As you say in your post, replication can both "create or deform" meaning behind artwork. The original meaning is never entirely lost.